At the time of nomination of elders and deacons
for our church, one of my friends submitted my name, and I was
elected a ruling elder for a 3-year term beginning in 1987. I had
previously served in that capacity in four other churches (First PC
(Presbyterian Church) of North Hollywood, Sixth PC of Washington,
Eastminster PC of Bladensburg (MD), and the church council of St.
James Church in Cape Town, South Africa). I had interested Andy
Silman ((the pastor) in a computer program to keep track of
attendance, much like the one I had provided St. James Church, and
had been posting the attendance for some months. In early 1987, I
suggested that we could use the computer in further tracking our
people’s involvement in the activities of the church. He was
quite enthusiastic about doing so, and I made the necessary additions
to the program. The problem was to find out what people were doing
what, and to motivate those not involved in anything to become
involved in the activities of their choice. I tried to set up a group
of volunteer "activity coordinators”, but it was hard to
get anyone to step forward. Finally Andy asked one of the leading
ladies of the congregation, the wife of an elder, to organize the
work. She needed income. Would the church pay her? Andy thought we
should, but the elders were 100% against it (the husband abstained).
I don’t know if this had anything to do with it, but three
months later Andy left us to accept a call from a large church in
Zachary LA.
The PCA rules of church order allow a man who
feels he has reached the age of retirement to request the status of
elder emeritus. I felt that this time had come for me, so when we had
good elder candidates for one more place on the session than there
were vacancies in the new year, I requested that status, allowing all
the candidates to be elected. My ulterior motive was that I wanted to
take a long trip to Australia and New Zealand, which became our
principal activity for 1988.
When we returned from the
Down-Under trip, we found that the church search committee had
selected a former missionary to Jamaica, Mike Kennison, to be our new
pastor, and he had been installed on July 1st. Mike was very
different from Andy Silman in some respects, but like him a good
Bible teacher and preacher. He had been married only a few months
when he started his pastorate with us. Mike had been plunged into a
church discipline crisis, in that the wife of one of the leading
elders had made a formal charge against him of infidelity, and Mike
had to act as moderator of the session to exercise the session’s
responsibility as an ecclesiastical court. This took many hours of
the session’s time, and Mike’s as well, and prevented him
from having the normal period of adjustment to a new situation. The
crisis was resolved. The man did accept church discipline and the
marriage was saved, but the cost was high in delaying Mike’s
ability to take hold of the affairs of our church. We were in the
process of building the first unit of our planned church facility —
a multi-purpose building that would be used as sanctuary for a few
years but would eventually be a church hall for social and
recreational activities. The building was dedicated on January 1,
1989.
I was asked in October to serve as treasurer starting
that same date, and spent much of my time setting up individual
giving and church fund records on my computer. I essentially
performed a detailed audit of the church books for 1988 in
preparation for keeping them in 1989. The lack of anyone seeking to
fill the vacancies on the Session made me feel that I should give up
my emeritus status and accept election as a ruling elder, as Mike was
having many problems coping with a growing church with no previous
experience as pastor. In addition to the responsibilities as
treasurer, I once again became involved in the direction of the
church’s spiritual life. I loved it! It gave me a real
satisfaction to feel that I could contribute something worthwhile,
and it kept me busy — that and the preparation for the next
trip described below.
I spent a week in Nairobi teaching Dr. Adeyemo’s wife Ireti and secretary Mary Kumasi how to use the Ventura program. They had attended a three-months computer course, so knew something about how to use the machines. Since neither of them expected to be the final users of the computer, their interest while high in the beginning dropped off quickly when we got down to the nitty gritty of setting up a publication. We had to use a borrowed computer, since the computer I had bought for them was still in England, awaiting the issuance of an exemption certification from the government of Kenya, to avoid the 125% import duty on computers. It finally reached Nairobi in September.
My schedule called for me to go to Abidjan for my first missionary
family. That’s a six-hour flight plus stopping time, and the
only airline to fly between the two cities is the Ethiopian Air Line,
going from Nairobi 800 miles north to Addis Ababa before heading
west. I crossed the equator three times each way going to and from
Abidjan! Arriving in Abidjan I was harassed by a customs officer (who
must have wanted a bribe) who delayed me an hour in getting to the
airport building lobby. A phone call revealed that my contact John
Weed had not expected me to arrive for several hours (old schedule).
On top of that his wife Ruthie had just gotten home from the hospital
and could not take care of me in their home. I had to stay at the
Wycliffe guest house several miles away. In spite of these
difficulties, however, I had a good visit with John and Ruthie Weed
and their 8-year-old son Jonathan and 5-year-old daughter Valerie.
John was engaged in church planting among Muslims in Abidjan with two
other missionary families of our denomination. They had a new church
with over forty attending. They baptized eight Muslim men the
week-end after my visit. John
drove me on Friday about 200 kilometers into the interior to meet
John and Liz Steketee, Wycliffe missionaries in a town called Mayo
among the Bete people of the interior. I had five days in their home
and played uncle to their three: 10-year-old Barbara, 7-year-old Paul
(with two front teeth missing) and 5-year-old Mary Beth. There was a
big political gathering in the town while I was there and the drums
beat night and day for three days! John took me on a 150km tour of
the villages where he worked as a literacy specialist, a previous
Wycliffe worker having translated the New Testament into the Bete
language.
My
return flight to Nairobi on Wednesday was canceled due to an
attempted coup in Addis Ababa the previous day, grounding the entire
air line. I had no other way to get back there, and was contemplating
giving up and returning directly to the US on a once-a-week flight on
Friday, when the Ethiopian Air Lines announced a flight for Nairobi
for Thursday. This flight, however, went through Addis Ababa, and got
me to Nairobi too late on Friday to see Dr. Adeyemo. When it was
evident that Sunday was the earliest I could see him, I had to cancel
my Saturday flight to Uganda, where I was scheduled to vist Dan
Herron and his family. I did see Tokunboh (see left), and was glad I
canceled the other flight, because air line schedule changes would
have fouled up the connection with my next missionary, Dale Williams,
who was to pick me up at the Kenya-Tanzania border the following
Tuesday. For the second Sunday, I attended the huge Nairobi
Pentecostal Church and was a guest for dinner in the Adeyemo home
(without Tokunboh the first time). He had led an all-night prayer
meeting Friday night in his church that had over 500 participants!
Benson, his chauffeur, had taken me to and from the airport several
times, had picked me up at the Methodist Guest House where I stayed
every morning and afternoon, and had driven me around the city
including an afternoon at the Game Park and Culture Center. He was a
dear soul, and I became quite fond of him. He had a 6-months-old
daughter that he seldom saw, and a patient wife who put up with his
10-12 hours a day in his car. Each of the three times I left the
country, I gave him all the Kenyan money I had left.
Benson drove me to the Tanzanian border where Dale Williams was waiting for me, and Dale and I headed for his home in the highlands of north-central Tanzania, where he managed a farm. Dale came from a Homestead family, well-known to a number of my friends there, and had spoken in our church just a few months before this occasion. He had recently married another Campus Crusade for Christ worker (Lee, formerly African editor in Nairobi for the CCC newsletter), and they had a 6-months-old daughter Beth Ann. The time on his farm was a rugged one, as the temperatures in May (equivalent to our November) often dropped near freezing in the early morning. Also the air was thin at 7,000-plus feet altitude. Being the rainy season, mud was everywhere, and much time was needed to clean shoes and sometimes hands when coming in from a ride or walk. The only electricity was from solar panels, used for dim tube light in the early evening, and to heat water for baths. On cloudy days, this didn’t work very well. Dale had no tractor, so his men had to cultivate their 98 acres of corn and 7 acres of coffee trees by hand. His ministry was largely performed on week-ends when he took the “Jesus" film, with Swahili soundtrack, to neighboring towns, villages, and schools. I went with him the week-end I was there. On our last day we took a half-holiday to visit the Ngora-Ngora game park, whose entrance was only five miles away from the farm, and which was located in the crater of a huge extinct volcano. We didn’t have time or money to take the tour of the crater, but visited the big lodge built on the crater rim, from which you could see elephant, flamingo, rhino, and other game animals through a 20-power telescope. They didn’t even show in my 3-power Camcorder zoom lens.
Benson was waiting for me at the border when Dale delivered me there at the appointed time, and I returned to Nairobi for a last visit with Dr. Adeyemo before leaving at 3:30am on a flight for Delhi (India) via Sana (Yemen) and Karachi (Pakistan). I took the very early morning flight out of Delhi for nearby Dehra Dun, where David and Eleanor Fiol have a ministry with a seminary. They had previously served over 20 years with a children’s home founded by a German mission a half century ago for children of lepers in India. David was born in Dehra Dun of missionary parents, and really liked living there. When we visited a nearby “holy city”, I felt as if I were at the very gates of hell, and had a powerful urge to get out of the car and run away as fast as I could! The traffic on the roads was so hectic and death defying, that I felt that I would have a nervous breakdown if I had to drive around in it just one more day! I got a lot of interviews with nationals involved both with the children’s school and the seminary, and returned to Delhi two days later.
At Delhi I had a 16-hour wait at
the airport for my flight to Jakarta via Bangkok. It was a boring
time, but I did get letters written to all of my hosts and family
members. Eating was not too good, but I managed to get by. Eventually
the Thai Air Lines plane arrived and I was on my way to Jakarta. John
Fain met me at the airport and we left almost immediately on a flight
to Jogjakarta, where John had served as a professor at an evangelical
seminary, the Evangelical Theological Seminary of Indonesia (ETSI).
We spent two days there video-taping interviews with students and
faculty members, including the president Dr. Maratika. One of these
students was the number two man in a 250,000-member denomination
which has as its goal for members for each to win one person to
Christ every year. Then we had a 10-hour train ride to Cirebon, where
John now lives and works, and I became a guest in his house with his
wife Dawn and their children Marie (4) and David (2).
John is
now assisting at a mini-seminary in this Muslim city among the highly
Muslim Sundanese people of Indonesia (30,000,000 of them!), to train
Christian Indonesians in elementary seminary subjects and techniques
of church planting. ETSI has a vision of planting ONE church in each
ONE of the 50,000 villages of Indonesia in ONE generation (by the
year 2020). They call this the One-in-One-in-One plan, and have
started 13 mini-seminaries like this one in Cirebon. They expect to
found over 1,000 such before the project is finished. Incidentally,
each graduate of ETSI must have planted a thriving church before he
can get his degree! Over 425 churches have been planted. John picked
up a flu bug two days before I was to leave, so he had to put me on a
train to Jakarta by myself. I took a cab from the train station to
Dawn’s parents’ house (they were on furlough), and a very
early cab the next morning for the airport to get an 8am departure
for Ambon, 1,500 miles to the east of Jakarta.
Rosemary Bolton met me at the airport for Ambon, and took me to the Wycliffe center for my first night there. The next morning at 4am we left in a cab for the ferry dock to take a 4-hour ferry ride to the island of Seram. Here we took another cab for an hour’s ride over one of the roughest roads I have ever traveled to the village of Rouhua, where Rosemary is learning the language and beginning the translation of the Gospel of Mark. This tiny tribe, numbering less than 1,000, is spread over several villages on both the north and south coasts of the island, and Rosemary is the first white person to learn the language. An Australian couple came with us as chaperons, as they had never visited a primitive village in their 30 years with Wycliffe (they were not translators). Rosemary had me video-tape her as she went through her usual routine of recording something from the chief, working out a rough translation, and then polishing that translation through several sessions with her language helpers. The chief has informally adopted her as his daughter, which not only gives her tribal status but protects her from tribal Romeos. We stayed overnight, sleeping on the raised platform in a one-room hut. The tribe has a taboo on breaking the ground, so toilets are outside the village in the woods, along certain paths. The only water is a pair of taps, one in each of the two communal bathing facilities (men and women). We returned the next day, and I had a chance to get acquainted with Rosemary’s two girl roommates, and a family living nearby that opened their home to me for sleeping. [These homes and most of Ambon, including the church we attended there, have been destroyed by fire by militant Muslims over the past year. Rosemary lost all her furniture, her computer equipment, all her work with the primitive language she was developing script for, her PhD studies and her Bible translation notes. The Indonesian government has done nothing to protect Christians in that country, now being systematically driven out by these relatively few militant Muslims.] More video-taping of her work at home and at the Wycliffe center completed the week, and I enplaned for Sentani, near Jayapura on Irian Jaya (the other half of the island of New Guinea). In fact, Jayapura is only 100 miles from Wewak, so I was very close to Hauna Village.
In Sentani, Jim Akovenko is
director of aviation services for the Wycliffe translators on the
island, some 27 teams. He operates five aircraft (and pilots one of
them), which have to supply the translating teams with everything
they need to live in the jungle — food, mail, medicines,
dishes, clothing, furniture, fuel, equipment, etc., etc. Jim’s
wife Sue also works in the Aviation Department as a general secretary
and to run the computer, used for keeping records, for billing of
transportation charges, hours usage for maintenance on all aircraft
assemblies, and other items. Their two boys Jason and Joshua are in
high and elementary school, respectively, and are really sharp kids.
Jim took me on one of his flights to a village in the mountainous
interior, so I could have both personal and video-tape recollections
of my visit to Irian Jaya.
Wycliffe had been served notice by
the Indonesian government that they did not intend to renew their
contract in April 1991, when the current one expires. This could mean
shutting down all the work in Ambon, Irian Jaya and other places in
the country where Wycliffe teams are working. Negotiations are
continuing to permit some kind of continuance for the more important
of these tasks, and prayer is sought that God will bring that
about.
Leaving Sentani on June 23rd, I flew to Biak where I
had to wait 10 hours for my flight (from Jakarta) to Honolulu and Los
Angeles. There I was met by Mary Charlotte and Lew McCune, with whom
we stayed a few days. Although I did not know it then, it was to be
our last visit with him, as he died suddenly in 1989. We also visited
the Bowens in Visalia (by bus). They drove us to Lake Tahoe and
Yosemite National Park for the Fourth of July holiday week end. We
then returned to Los Angeles and our flight to Miami, gratis from
Continental on the basis of our Down-Under flights the year before.
Ever since Mary Jo and Clyde
began living in Alameda Isles north of Englewood (FL), we had enjoyed
visits with them, at our house or theirs. But the 4-1/2 hour drive
made it too far to do this very often, and we found our get-togethers
to be on the order of one or two per year. When Margaret moved there
three years later, this distance seemed accentuated. So Mary
Charlotte and I had in the backs of our minds eventually moving
closer, so that we could get together much more frequently. After
all, we didn’t have many more years for family fellowship, and
we wanted to increase our togetherness. This desire was suddenly
sharpened by the situation in the church when we returned from our
latest trip. Mike Kennison was not my choice for pastor, and though I
had offered to help him in any way I could, I think he felt
threatened by me more than helped, and gave me very little
encouragement that I could have a deeper involvement than I already
had. Also the chairman of the missions committee was a strong minded
individual who insisted on his own way in everything, and I couldn’t
go along with some of his policies. He had a mania for bringing in
new missionaries for the church to support. We already had twice as
many as we could properly relate to, and our support was spread so
thin that we really weren’t much help to any of them. This man
wanted to bring in two or three new ones every year! Mary Charlotte
had her purse snatched as she was about to enter her doctor’s
office, and this had shaken her up. It was evident that Homestead was
deteriorating and the steady influx of Cubans, Haitians, other
Latins, as well as blacks was slowly changing the complexion of the
society from the kind we were used to. The crime level was steadily
increasing, as Miami was recognized nationally as the drug capital of
the US. All of these ideas seemed to come to a head in August, and we
decided to start looking on the west coast of Florida. Mary Charlotte
had a friend that had recently settled in Cape Coral, and she had
heard good reports about it from others, so that was at the top of
our list. We did look at the huge development of Sun City Center,
near Tampa, but it didn’t appeal to either of us. We wanted to
be near a PCA church, but that was not a limitation, as there are
many on the west coast.
We
visited our friends from our church in Maryland, Harry and Libby
Shafer (see left), in Cape Coral on our way to Englewood to
visit Mary Jo and Clyde, and decided to look at houses on our return.
The very first one we looked at greatly appealed to both of us, and
before we left we made a deposit on it. Our offer was $4500 less than
asking and we wanted a 3-month closing date, which we thought would
allow us time to sell our Homestead house. The owners accepted our
time but compromised on the price and we had a deal by early
September. I began to get our house prettied up for showing, and
placed it with a realtor in mid-September. The very first people that
looked at it made us an offer. We agreed on a price, but they wanted
a 4-month escrow, as the wife was expecting in late December. Also
they were buying under VA rules, which required us to pay the
“points” (3% of selling price), and they were making only
a $1,000 down payment. If the VA appraiser didn’t like the
price, he could void the deal. I didn’t think we should tie up
the house for so long with so many uncertainties, so we turned down
the offer. That was the last offer for nearly six months! We had to
borrow the full price of our new house at 13% interest, using our
stock as collateral. But move we did on December 11, 1989, to 4008 SE
Second Avenue, Cape Coral FL 33904.
I must confess that I have
agonized over the question of God’s approval. Was I running out
on a situation in the church, just because I didn’t like some
of the set-up? Was our desire to be closer to my sisters the major
reason, or was it a smokescreen? We had real problems in the
following year, and I wondered if they were indications of God’s
displeasure. It is difficult to know the answers to problems like
these, as our God does not communicate as on a long-distance
telephone. I have achieved peace of mind about these matters, for the
reason that we have been able to cope. God does not promise to spare
those of us that believe in Him from the usual problems of this life,
but He does promise to enable us to cope with them, and we have.
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